Jewish Business Ethics: JSL 362 2N

,הוֹלֵךְ רָּכִיל,מְגַּלֶּה-סּוֹד;וְנֶּאֱמַּן-רוּחַּ,מְכַּסֶּּה דָּבָּר] thereby transgressing against the Chofetz Chaim’s laws of shemirat loshon (lashon harah, and motzhi shem rah), and by extension the isur on reading by spying on another person’s emails, a warning against which can include the phrase: בחדר"גמה בחרם ד,רבננו גרשום מאור הגולה meaning herem d’rabbeinu Gershom,or pagi’in פגין an acronym for פורץ גדד י- שכנו נחש The sanctity of Hashem’s name and the prohibitions of erasing the name (mechikat Hashem) based on Devarim 12:2-3, and does this apply on a computer screen i.e.lo ta’asum kenis an issur chaftza, a prohibition pivoting around a physical object (asefer Torah and sacred texts qualifying for Shemos in a geniza) with a specific halakhic status, written by a sofer who has teveled in a mikvah and written the name with yirat shamayim(haikkar ve-takhlit ha-adam) and kavanah (3)internet commerce on Shabbat,(4)social network listservs , blogs, wikis etc. by which Orthodox Jews construct "cyber" communities (5) employing filters for screening out “ pritzus, narishkeit, and stius,(6) spyware and cookies that marketers use to target consumer groups, who may not wish these marketing techniques be used to waste their time,bitul zeman (7)davoning from a Kindle or iPod obviously not on Shabbos (8) cyber minyanim and mizumem?(9)permissibility of censoring hate literature on the web,(10) computer crimes of abuse and fraud by which one piggy-backs on another’s Wi-fi unsecured signals without authorization or permission to access to a computer network, contracted by others, harming the network and damaging others’ data, and also diminishing bandwidth which can effect speed of connection for the paying subscriber, ergo constituting geneiva and violating Shmuel’s pronouncement of Dina De’ Malchuta Dina,(11) illegal film and music downloading causing financial loss to royalties of copyrighted works, despite minhago shel olam(normative practice) and hamotzi l’or yodeah mizeh (the author knew full well upon making the work public how it might be abused, i.e.umdenah(common assumption)(12) ethical concernwith author copyright within 5 halakhic categories: A. Hasagat gevul--unfair competition; B. Haskamot--approbations; C. Dina d’malkhuta dina--secular law; D. Shiur b’kinyan--withholding 2 the right to copy and copyright; E. sighting a law in the name of one’s Rebbe who learned it from his Rebbe, a reason Rabbi Yosef Karowrote thepirush Kesef Mishnahon Rambam’s Sefer Mishnah Torah, .i.e. (omer davar bshem omro) i.e. Rabbi Yosef Karo in Kesef Mishna to Rambam’s MT. see: Megilah 15a) explicating Esther 2:22 וַיִּוָּדַע הַדָּבָּר לְמָּרְדֳּכַי,וַיַגֵּד לְאֶסְתֵּר הַמַלְכָּה;וַתֹּאמֶר אֶסְתֵּר לַמֶלֶךְ,בְשֵּם מָּרְדֳּכָּ