Rabbi Abraham Ha-Kohen of KaliskRabbi Abraham haKohen of Kalisk (ztsl), along with Rabbi Menachem Mendel of Vitebsk (ztsl), made Aliyah to Tiberias, around Adar 1777 along with 300 Hasidim, forging a mystical Hasidism outside of Eastern Europe. In 1783 they were forced out of Safed, and moved to Tiberias. There synagogue of 1786 still stands as do the ancient graves in Tiberia of the Sanhedrin, Rabbi Meir, Rabbi Akiva, Maimonides, and later Rabbi Moshe Hayim Luzzato (1707–1746) etc. The Ramhal is burried next to Rabbi Akiva (a tanna) because Rabbi Akiva started at 40 years and the Ramchal passed on at 40 years.
R Menachem Mendel of Vitebsk is the subject of 15 of the stories of Buber's Tales of the Hasidim. Rabbi Abraham while yet continuing in the masorah of his teacher rabbi Dov Ber of Mezrich who received in turn from the Besht, forged a meditative mystical praxis allied to the majesty of Eretz Yisrael and redemptive expectation.
The Hasidic Tzadik Rabbi Nachman of Bratzlav, referred to his encounter with Rabbi Abraham as one of witnessing “truly integrated spirituality” while the Baal ha Tanya noted that Kalisker’s chasidim were in the habit of “turning somersaults in the streets and marketplaces” when in spiritual ecstasy and enthusiasm. This mode of worship and other factors may have unfairly caused the Hasidim to be placed by Mitnagdim in herem.
Tiberian versions of Hasidic teaching outside of Eastern Europe serve as a road map to future contemplative pathways for an age yearning for spiritual authenticity to rediscover the magic, mystery, and enigmatic expanded consciousness of the mystically informed contemplative life that brings glory and delight to the divine light of Hashem. It is this light that is the light stored up for the righteous according to Hasidim, and illuminates the soul of the one who has received the esoteric teachings taking the soul up into the 7 heavens in mystic joy and exaltation.
Homilies from Chesed le-Avrhaam by Rabbi Avraham of Kalisk are entrance ways into this path of mysticism. Key terms such as chokhmah, devequt, qatnut, gadaut, dibbuk chaverim, hasagat ha-ayin ( Iyov 28:12), hitlahabut, bital mahut atzmam, emunah, etc), have special valance in the mystical lexicon of Rabbi Abraham ha-Kohen of Kalisk. Rabbi Abraham ha-Kohen of Kalisk is one of a number of Hasidic forms of expressions of religious Zionism. Tiberian Hasidism in particular not only include Rabbi Abraham but R. Menachem Mendel of Vitebsk (also known as Menachem Mendel of Horodok although his base was in Minsk), letters from the Igrot Qodesh, Rabbi Tzvi Hirsch of Smotritch, musical niggun in Tiberian modalities, etc. Aliyah by Hasidim to Eretz Yisrael was attempted also by a number of Hasidic leaders of White Russia who set out for Eretz Yisrael including Menachem Mendel of Vitebsk, Abraham ha-Kohen of Kalisk, Rabbi Shne’eur Zalman of Liady, and Rabbi Yisrael Politszker, etc.